Status and Humility

<p><em style="line-height: 1.5; background-color: initial;">It is great wisdom and perfection to esteem [think] nothing for [of] ourselves, and to think always well and highly of others.&nbsp;</em></p>
ThomasÀ Kempis
1380-1471
,

The Imitation of Christ (1:2), “Of the Humble Conceit of Ourselves,” p. 6

<p><em style="line-height: 1.5; background-color: initial;">The Church of Christ is not a community of equals in which all the faithful have the same rights.&nbsp; It is a society of unequals, not only because among the faithful some are clergy and some are laity, but because there is in the church the power from God by which it is given to some to sanctify, teach and govern, and to others it is not.</em></p>
Vatican I
1869-1870
,

“Constitution of the Church”

<p><em style="line-height: 1.5; background-color: initial;">Almost </em><em style="line-height: 1.5; background-color: initial;">never</em><em style="line-height: 1.5; background-color: initial;"> does the New Testament advise followers to object when unjustly treated, seek equality instead of subservience, seek justice instead of submission, seek involvement rather than escape, seek improvement rather than acceptance, seek self-respect rather than self-debasement.</em></p>

The Encyclopedia of Biblical Errancy, p. 468

<p><em style="line-height: 1.5; background-color: initial;">The loaded, coded reference to those who are “deserving” as opposed to “underserving” rationalizes the status quo of a citizenry divided between earthly heavens and hells — that is, between suburban utopia and ghetto squalor, good white families and bad black men, the rights-endowed and “aliens,” the innately intelligent and dumb savage brutes, civilized taxpayers and the lazy underclass.&nbsp; The sense of divine inevitability that informs this civic vision allows us to wash our hands of a whole raft of otherwise obvious political and biblical injunctions: feed the poor, heal the sick, educate the illiterate, house the homeless, rehabilitate the wounded.&nbsp; Instead we have watched the divisions in the United States grow wider and wider.&nbsp; The distance between the rich and the poor has never been bigger.&nbsp; Nationally, public schools are more segregated than they were in 1954 when the Brown case was decided.&nbsp;</em></p>

“An Egregious Collocation of Vocables,” in What Orwell Didn’t Know, edited by András Szántó, pp. 47-48

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